“The task is not to shrink ourselves into
a corner, to dissolve ourselves into ‘no impact,’ but rather to find another,
new, even spectacular way […] to co-inhabit this world” (Weston, xiv).
Told their whole
lives to “leave no impact” on the planet, or worse, to “save the planet, kill
yourself,” undergraduate Environmental Studies (ES) students today are seduced
into a kind of green, self-erasing nihilism. During their baccalaureate
studies, ES students go from being idealistic and optimistic to despairing and
apathetic when they learn how unjust the world is, and how entrenched our
environmental crises are. Their courses
do not help them imagine recourse to their complicity in social and
environmental injustices across the globe. They are certain that anything they
could individually do would never be enough to address the vast scale of
problems. And more, they become pessimistic
about the ability of existing institutions and systems to act in anything but
the interests of capitalist growth. ES students often leave college not the
well-trained, problem-solving leaders that ES programs promise on their
websites, but deflated, aimless, self-loathing, ashamed, angry, and apathetic.
This chapter argues that greater attention to the affective experiences of ES students
within ES curricula is crucial to developing the generation of environmental
leaders so many programs claim to be training. But it is not only a matter of
meeting our outcomes; it is an pedagogical concern: it is unethical to expect
students to devote themselves to saving the planet, but then fail to prepare
them affectively and psychically for this challenge, as if the intellectual
projects of our syllabi and curriculum design are separate from students’
embodied lives. Those who study ES programs understand that a poorly-organized
ES experience creates an “urgency + despair = apathy” scenario (Maniates), but
less scholarship is devoted to articulating the alternatives, and even less
acknowledges the centrality of students’ emotional responses to their
coursework to generating or failing to generate the next generation of thinkers
and leaders.
I examine the affective experiences of undergraduate Environmental Studies (ES) majors,
with the aim of offering insights about environmental affect for the
development of undergraduate ES programs and curricula. ES syllabi often end
with a hopeful turn, in order to avoid leaving students completely nihilistic
and paralyzed by despair. But I want to
offer a deeper critique of this classic “arc of hope” narrative. Building on Heather Houser’s critique of the
positive affects of hope and optimism in Ecosickness,
Sara Ahmed’s various critiques of happiness, and the growing literature on hope
in the environmental movement (Solnit, McKibben, Weston, and Bristow et al, for
example) and in critical pedagogy (hooks, Duncan-Andrade, Freire, Fiskio, and
West, for example), I will argue that we undermine the potential of these
future planet-savers by suggesting that hope alone will adequately prepare them
for the turbulent waters ahead. This literature also insists that making
material relevant to and respectful of students’ whole selves, not just their
minds or desire to obtain employment upon graduating, is necessary for
retaining underrepresented students.
Thus, I also want to argue, ES curricula need to be more attentive to
students’ affective lives if they want to not only attract underrepresented
students, but to help them to thrive in college.
To these ends, I
will argue that ES curricula must trouble students’ assumptions about
happiness, provide them tools to critically analyze the effects of environmental
narratives on their energies, challenge their views of what “counts” as social
change, and deconstruct their attachments to binaries like theory/action and
objectivity/subjectivity, hard/soft skill, and problem-solving/academic. These
skills are needed in order to avoid slipping into paralysis, for destabilizing
existing power relations, and for creating the affective conditions for
sustaining mind and body in the face of crisis.
As the very “conversation around hope within environmental discourse is
itself anguished,” leading to either naiveté or techno-optimism, as Houser
argues (219), I suggest a variety of these more complex strategies, which
achieve two goals I will explore in this essay: they acknowledge that ES
syllabi and curricula are environmental narratives and should therefore be
analyzed as a discourse of “ecosickness”, and, most importantly, they help “set
into motion the messy emotions that can […] direct our energies toward
planetary threats” and action (Houser, 223). When ES students graduate, as much
as they need to know the details of environmental problems and the uneven
benefits and burdens of their solutions, they need the affective disposition and
the imaginations to intervene as engaged citizens.
Works Cited
Ahmed, Sara.
“Happy Objects.” The Affect Theory Reader.
Edited by Melissa Gregg and Gregory J. Seigworth. Durham: Duke University
Press, 2010.
---. The Promise of Happiness. Durham: Duke
University Press, 2010.
Duncan-Andrade,
Jeff. “Note to Educators: Hope Required When Growing Roses in Concrete.” Harvard Educational Review 79:2 (Summer
2009).
Fiskio, Janet.
“Building Paradise in the Classroom.” Teaching
Climate Change in the Humanities. Edited by Stephen Siperstein, Stephanie
Lemenager, and Shane Hall. New York: Routledge, forthcoming 2016. (manuscript
provided by author).
Freire, Paulo. Pedagogy of Hope: Reliving Pedagogy of the
Oppressed. Bloomsbury Academic, 2014.
hooks, bell. Teaching Community: A Pedagogy of Hope. New York: Routledge, 2003.
Houser, Heather.
Ecosickness in Contemporary U.S. Fiction:
Environment and Affect. New York: Columbia University Press, 2014.
Maniates,
Michael. “Teaching for Turbulence.” State
of the World 2013: Is Sustainability Still Possible? The Worldwatch
Institute, 2014. Website.
McKibben, Bill. Hope, Human and Wild: True Stories of Living
Lightly on the Earth. Milkweed, 2007.
Solnit, Rebecca.
Hope in the Dark: Untold Histories, Wild
Possibilities. Nation Books, 2005.
--- A Paradise Built in Hell: The Extraordinary
Communities that Arise in Disaster. Penguin, 2010.
Bristow, Tom,
Thom van Dooren, and Cameron Muir. “Hope in a Time of Crisis: Environmental
Humanities and Histories of Emotions.” Histories of Emotions. Website. Accessed
February 1, 2016.
West, Cornel. The Courage to Hope: From Black Suffering to
Human Redemption. Beacon Press, 1999.
Weston, Anthony. Mobilizing
the Green Imagination: An Exuberant Manifesto. New Society Publishers,
2012.
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